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Bible in a Year

Read the Bible from Start to Finish in One Year

Read the Bible in one year with this daily Bible devotions. This study breaks the Bible up into small easy to read sections for each day of the year. Each section includes a summary of the days reading. This study does not include Pslams or Proverbs those are offered as separate studies.


Bible in a Year Calendar

Selecting Another Day
Bible verses for today are selected automatically, to select readings for different days of the year either choose the desired date from the calendar or choose a day based on the desired reading plan. After choosing a Reading Plan your selection will display below, use the navigation buttons below to move back and forth through your selection.

 
Select Reading Date

To enter a new click on the calendar icon and choose a date from the calendar, or you can enter a date in format of mm/dd/yyyy for eaxmple 01/01/2012 for Jan 1, 2012.



1: 1 Paul, a bondservant of Jesus Christ, called to be an apostle, separated to the gospel of God
1: 2 which He promised before through His prophets in the Holy Scriptures,
1: 3 concerning His Son Jesus Christ our Lord, who was born of the seed of David according to the flesh,
1: 4 and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead.
1: 5 Through Him we have received grace and apostleship for obedience to the faith among all nations for His name,
1: 6 among whom you also are the called of Jesus Christ;
1: 7 To all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
1: 8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
1: 9 For God is my witness, whom I serve with my spirit in the gospel of His Son, that without ceasing I make mention of you always in my prayers,
1: 10 making request if, by some means, now at last I may find a way in the will of God to come to you.
1: 11 For I long to see you, that I may impart to you some spiritual gift, so that you may be established
1: 12 that is, that I may be encouraged together with you by the mutual faith both of you and me.
1: 13 Now I do not want you to be unaware, brethren, that I often planned to come to you (but was hindered until now), that I might have some fruit among you also, just as among the other Gentiles.
1: 14 I am a debtor both to Greeks and to barbarians, both to wise and to unwise.
1: 15 So, as much as is in me, I am ready to preach the gospel to you who are in Rome also.
1: 16 For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek.
1: 17 For in it the righteousness of God is revealed from faith to faith; as it is written, "The just shall live by faith."
1: 18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness,
1: 19 because what may be known of God is manifest in them, for God has shown it to them.
1: 20 For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse,
1: 21 because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened.
1: 22 Professing to be wise, they became fools,
1: 23 and changed the glory of the incorruptible God into an image made like corruptible man-and birds and four-footed animals and creeping things.
1: 24 Therefore God also gave them up to uncleanness, in the lusts of their hearts, to dishonor their bodies among themselves,
1: 25 who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.
1: 26 For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature.
1: 27 Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due.
1: 28 And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting;
1: 29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers,
1: 30 backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents,
1: 31 undiscerning, untrustworthy, unloving, unforgiving, unmerciful;
1: 32 who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.
2: 1 Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things.
2: 2 But we know that the judgment of God is according to truth against those who practice such things.
2: 3 And do you think this, O man, you who judge those practicing such things, and doing the same, that you will escape the judgment of God?
2: 4 Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance?
2: 5 But in accordance with your hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God,
2: 6 who "will render to each one according to his deeds":
2: 7 eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality;
2: 8 but to those who are self-seeking and do not obey the truth, but obey unrighteousness-indignation and wrath,
2: 9 tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Greek;
2: 10 but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek.
2: 11 For there is no partiality with God.
2: 12 For as many as have sinned without law will also perish without law, and as many as have sinned in the law will be judged by the law
2: 13 (for not the hearers of the law are just in the sight of God, but the doers of the law will be justified;
2: 14 for when Gentiles, who do not have the law, by nature do the things in the law, these, although not having the law, are a law to themselves,
2: 15 who show the work of the law written in their hearts, their conscience also bearing witness, and between themselves their thoughts accusing or else excusing them)
2: 16 in the day when God will judge the secrets of men by Jesus Christ, according to my gospel.
2: 17 Indeed you are called a Jew, and rest on the law, and make your boast in God,
2: 18 and know His will, and approve the things that are excellent, being instructed out of the law,
2: 19 and are confident that you yourself are a guide to the blind, a light to those who are in darkness,
2: 20 an instructor of the foolish, a teacher of babes, having the form of knowledge and truth in the law.
2: 21 You, therefore, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal?
2: 22 You who say, "Do not commit adultery," do you commit adultery? You who abhor idols, do you rob temples?
2: 23 You who make your boast in the law, do you dishonor God through breaking the law?
2: 24 For "the name of God is blasphemed among the Gentiles because of you," as it is written.
2: 25 For circumcision is indeed profitable if you keep the law; but if you are a breaker of the law, your circumcision has become uncircumcision.
2: 26 Therefore, if an uncircumcised man keeps the righteous requirements of the law, will not his uncircumcision be counted as circumcision?
2: 27 And will not the physically uncircumcised, if he fulfills the law, judge you who, even with your written code and circumcision, are a transgressor of the law?
2: 28 For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh;
2: 29 but he is a Jew who is one inwardly; and circumcision is that of the heart, in the Spirit, not in the letter; whose praise is not from men but from God.

Bible in a Year Reading Plan

Selecting Reading Plan
Bible verses for today are selected automatically, to select readings for different days of the year either choose the desired date from the calendar or choose a day based on the desired reading plan. After choosing a Reading Plan your selection will display below, use the navigation buttons below to move back and forth through your selection.

 






1: 1 In the beginning God created the heavens and the earth.
1: 2 The earth was without form, and void; and darkness was on the face of the deep. And the Spirit of God was hovering over the face of the waters.
1: 3 Then God said, "Let there be light"; and there was light.
1: 4 And God saw the light, that it was good; and God divided the light from the darkness.
1: 5 God called the light Day, and the darkness He called Night. So the evening and the morning were the first day.
1: 6 Then God said, "Let there be a firmament in the midst of the waters, and let it divide the waters from the waters."
1: 7 Thus God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament; and it was so.
1: 8 And God called the firmament Heaven. So the evening and the morning were the second day.
1: 9 Then God said, "Let the waters under the heavens be gathered together into one place, and let the dry land appear"; and it was so.
1: 10 And God called the dry land Earth, and the gathering together of the waters He called Seas. And God saw that it was good.
1: 11 Then God said, "Let the earth bring forth grass, the herb that yields seed, and the fruit tree that yields fruit according to its kind, whose seed is in itself, on the earth"; and it was so.
1: 12 And the earth brought forth grass, the herb that yields seed according to its kind, and the tree that yields fruit, whose seed is in itself according to its kind. And God saw that it was good.
1: 13 So the evening and the morning were the third day.
1: 14 Then God said, "Let there be lights in the firmament of the heavens to divide the day from the night; and let them be for signs and seasons, and for days and years;
1: 15 "and let them be for lights in the firmament of the heavens to give light on the earth"; and it was so.
1: 16 Then God made two great lights: the greater light to rule the day, and the lesser light to rule the night. He made the stars also.
1: 17 God set them in the firmament of the heavens to give light on the earth,
1: 18 and to rule over the day and over the night, and to divide the light from the darkness. And God saw that it was good.
1: 19 So the evening and the morning were the fourth day.
1: 20 Then God said, "Let the waters abound with an abundance of living creatures, and let birds fly above the earth across the face of the firmament of the heavens."
1: 21 So God created great sea creatures and every living thing that moves, with which the waters abounded, according to their kind, and every winged bird according to its kind. And God saw that it was good.
1: 22 And God blessed them, saying, "Be fruitful and multiply, and fill the waters in the seas, and let birds multiply on the earth."
1: 23 So the evening and the morning were the fifth day.
1: 24 Then God said, "Let the earth bring forth the living creature according to its kind: cattle and creeping thing and beast of the earth, each according to its kind"; and it was so.
1: 25 And God made the beast of the earth according to its kind, cattle according to its kind, and everything that creeps on the earth according to its kind. And God saw that it was good.
1: 26 Then God said, "Let Us make man in Our image, according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth."
1: 27 So God created man in His own image; in the image of God He created him; male and female He created them.
1: 28 Then God blessed them, and God said to them, "Be fruitful and multiply; fill the earth and subdue it; have dominion over the fish of the sea, over the birds of the air, and over every living thing that moves on the earth."
1: 29 And God said, "See, I have given you every herb that yields seed which is on the face of all the earth, and every tree whose fruit yields seed; to you it shall be for food.
1: 30 "Also, to every beast of the earth, to every bird of the air, and to everything that creeps on the earth, in which there is life, I have given every green herb for food"; and it was so.
1: 31 Then God saw everything that He had made, and indeed it was very good. So the evening and the morning were the sixth day.
2: 1 Thus the heavens and the earth, and all the host of them, were finished.
2: 2 And on the seventh day God ended His work which He had done, and He rested on the seventh day from all His work which He had done.
2: 3 Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made.
2: 4 This is the history of the heavens and the earth when they were created, in the day that the Lord God made the earth and the heavens,
2: 5 before any plant of the field was in the earth and before any herb of the field had grown. For the Lord God had not caused it to rain on the earth, and there was no man to till the ground;
2: 6 but a mist went up from the earth and watered the whole face of the ground.
2: 7 And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being.
2: 8 The Lord God planted a garden eastward in Eden, and there He put the man whom He had formed.
2: 9 And out of the ground the Lord God made every tree grow that is pleasant to the sight and good for food. The tree of life was also in the midst of the garden, and the tree of the knowledge of good and evil.
2: 10 Now a river went out of Eden to water the garden, and from there it parted and became four riverheads.
2: 11 The name of the first is Pishon; it is the one which skirts the whole land of Havilah, where there is gold.
2: 12 And the gold of that land is good. Bdellium and the onyx stone are there.
2: 13 The name of the second river is Gihon; it is the one which goes around the whole land of Cush.
2: 14 The name of the third river is Hiddekel; it is the one which goes toward the east of Assyria. The fourth river is the Euphrates.
2: 15 Then the Lord God took the man and put him in the garden of Eden to tend and keep it.
2: 16 And the Lord God commanded the man, saying, "Of every tree of the garden you may freely eat;
2: 17 "but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die."
2: 18 And the Lord God said, "It is not good that man should be alone; I will make him a helper comparable to him."
2: 19 Out of the ground the Lord God formed every beast of the field and every bird of the air, and brought them to Adam to see what he would call them. And whatever Adam called each living creature, that was its name.
2: 20 So Adam gave names to all cattle, to the birds of the air, and to every beast of the field. But for Adam there was not found a helper comparable to him.
2: 21 And the Lord God caused a deep sleep to fall on Adam, and he slept; and He took one of his ribs, and closed up the flesh in its place.
2: 22 Then the rib which the Lord God had taken from man He made into a woman, and He brought her to the man.
2: 23 And Adam said: "This is now bone of my bones And flesh of my flesh; She shall be called Woman, Because she was taken out of Man."
2: 24 Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh.
2: 25 And they were both naked, the man and his wife, and were not ashamed.
3: 1 Now the serpent was more cunning than any beast of the field which the Lord God had made. And he said to the woman, "Has God indeed said, 'You shall not eat of every tree of the garden'?"
3: 2 And the woman said to the serpent, "We may eat the fruit of the trees of the garden;
3: 3 "but of the fruit of the tree which is in the midst of the garden, God has said, 'You shall not eat it, nor shall you touch it, lest you die.'"
3: 4 Then the serpent said to the woman, "You will not surely die.
3: 5 "For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil."
3: 6 So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. She also gave to her husband with her, and he ate.
3: 7 Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves coverings.
3: 8 And they heard the sound of the Lord God walking in the garden in the cool of the day, and Adam and his wife hid themselves from the presence of the Lord God among the trees of the garden.
3: 9 Then the Lord God called to Adam and said to him, "Where are you?"
3: 10 So he said, "I heard Your voice in the garden, and I was afraid because I was naked; and I hid myself."
3: 11 And He said, "Who told you that you were naked? Have you eaten from the tree of which I commanded you that you should not eat?"
3: 12 Then the man said, "The woman whom You gave to be with me, she gave me of the tree, and I ate."
3: 13 And the Lord God said to the woman, "What is this you have done?" The woman said, "The serpent deceived me, and I ate."
3: 14 So the Lord God said to the serpent: "Because you have done this, You are cursed more than all cattle, And more than every beast of the field; On your belly you shall go, And you shall eat dust All the days of your life.
3: 15 And I will put enmity Between you and the woman, And between your seed and her Seed; He shall bruise your head, And you shall bruise His heel."
3: 16 To the woman He said: "I will greatly multiply your sorrow and your conception; In pain you shall bring forth children; Your desire shall be for your husband, And he shall rule over you."
3: 17 Then to Adam He said, "Because you have heeded the voice of your wife, and have eaten from the tree of which I commanded you, saying, 'You shall not eat of it': "Cursed is the ground for your sake; In toil you shall eat of it All the days of your life.
3: 18 Both thorns and thistles it shall bring forth for you, And you shall eat the herb of the field.
3: 19 In the sweat of your face you shall eat bread Till you return to the ground, For out of it you were taken; For dust you are, And to dust you shall return."
3: 20 And Adam called his wife's name Eve, because she was the mother of all living.
3: 21 Also for Adam and his wife the Lord God made tunics of skin, and clothed them.
3: 22 Then the Lord God said, "Behold, the man has become like one of Us, to know good and evil. And now, lest he put out his hand and take also of the tree of life, and eat, and live forever"
3: 23 therefore the Lord God sent him out of the garden of Eden to till the ground from which he was taken.
3: 24 So He drove out the man; and He placed cherubim at the east of the garden of Eden, and a flaming sword which turned every way, to guard the way to the tree of life.